Working Meditation

Observations on Human Connection & Contribution

#126: Purring our way to strength

I woke up today in a deeply satisfying cat hug. My cat had installed herself on my pillow overnight, and I hugged her as I slept. As I woke up to this realization, I couldn’t help but move my hands through her silky smooth fur. Her softness is quite addictive and I have to make an effort to tone it down and not escalate the pressure, especially in response to that cute purring. So she purred and I cuddled…and the purrs became louder and consistent, like the engine of an idling SUV.

Then a forgotten fact popped into my head: cats purr for many reasons, including contentment, communication, and even to self-soothe during stressful moments. The frequencies at which they purr (25-150 hertz) are similar to the frequencies used to treat bone fractures, pain, and joint flexibility issues in humans. The thinking is that purring helps cats self-heal in similar ways.

So does this mean the more I love and cuddle with my cat, the better she can heal herself? My hugs, kisses, snuggles and squeezes make her stronger? It’s not so hard to believe, because it’s certainly true for humans.*

Another thing I notice with her: she only purrs when I give her high quality attention. It doesn’t happen when I’m multitasking. If I try to read or watch something while playing with her, her initial reactions are more muted and then she completely tunes me out. She only responds when my words, play and touch are in lockstep with her.

When I miss her subtle cues, she realizes that I’m not with her and in turn loses interest. Again, not so different from humans.

“Love is a canvas furnished by nature and embroidered by imagination.” ― Voltaire, French philosopher and writer

*People with healthy relationships and strong social connections tend to live longer and healthier lives; more here.

**Happy love day, to my Tim ― co-purrer, co-cuddler, and co-imagineer

#125: Subjective life experiences, and the value of listening

Learnings from momentum, failure, and recovery
(Read the first three in this series here: 1 , 2 and 3)

We may think that the person next to us, going through the same tumble in life at the same time as us, is having the exact same experience of ache as us. The reality is that our experiences can be similar but never exactly the same.

Our experience of ache or joy is unique, even when our day-to-day lives overlap significantly with another and we share deep emotional closeness. This holds true even when loss or reward come knocking at the exact same time for us. That’s because the moment-to-moment experience of a life lived is internal, silent, personal and subjective.

An 80-year old has lived 42 million minutes. We are shaped into unique entities over the course of these millions of moments through the constant interplay of what happens inside us (the me), what happens between us and others (the we) and what happens around us (the environment and context).

We meet the same life experience as different entities, with different histories and different patterns of sensemaking. Sure we can understand each other and empathize but the emotions and thoughts that rattle inside us, and shape-shift at a moment’s notice, carve and re-carve us differently. This is why problem-solving on behalf of another is rarely helpful but full-bodied listening is.

I used to think that listening was a passive act and I needed to come up with a helpful solution to “make their time worth it”. I thought problem-solving showed I cared. I didn’t realize that my solves might not fit them. I now see how good listening is a keystone behavior that exercises so many human virtues in a seemingly simple act.

Good listening, ultimately, is a tool for clear seeing. The listener provides attention with a beginners mind so the speaker can fully articulate. The listener brings non-judgmental curiosity that invites information and trust. The listener asks clarifying questions to gain as complete a picture as possible. The listener doesn’t add their own unnecessary color to the mix, since the goal is to uncover what’s going on inside the speaker. The listener serves as a reflection tool for the speaker so they may see more clearly inside themselves.

When we take turns doing this in the same interaction, it becomes a dialogue. An ideal dialogue is where each participant is in the service of clear seeing so that all perspectives can be understood. The conversation becomes a collective sensemaking tool.

A good conversation teaches us humility, patience, curiosity, and respect. It leaves us changed and is one of the highest uses of shared attention.

I know this is a gold-standard that we can’t always reach, and it feels even more removed from attentionally-deficient and emotionally-supercharged modern lives. But why would we strive for a standard if we don’t understand its full value?

The world each of us carries inside is singular and yet we crave to be known in that singularity, especially during our deepest aches and our highest joys. Offering the gift of listening to one another is the only way we can fulfill this craving to be known and matter. Good conversations leave both the speaker and the listener changed for the better. They are one of the most active things we can do with our attention, and a precursor to human connection.

Final note: We can only achieve something if we practice it consistently. Full-bodied listening is quite like deep abdominal strength. Just how a strong core feeds the integrity of every other physical movement, strong listening skills create integrity in every other psychological movement. And both strengths are developed through attention and repetition.

“Everyone’s music is made of their own life experiences.” ― Ilaiyaraaja: Indian musician, composer, and conductor

#124: Beating up on past self is easy, and unhelpful

Learnings from momentum, failure, and recovery
(Read the first two in this series here and here)

When we fail at something we care about, it’s easy to fall into a blame-vortex. We look for someone to cast doubt on. When this accusatory gaze turns inwards, we invariably blame our past self for messing things up. I certainly did when I failed recently; I blamed my past self from a decade ago. I’m noticing that I frequently do this. I am often frustrated with my past self, for not doing this or that thing when she could have. I constantly chide her for not having her shit together. Sometimes this past self is recent, from the month or week prior.

This time I also examined my current self and current life. The present-day self came across as a work-in-progress and the present-day life, a complex web of things. Always evolving, always in the process of becoming the next iteration, and never fully where I’d like it to be. I’d like to try some things out, and I know I will in the future when the time is right. So if life feels messy now and I’m not ready for some things, it was messy in the past too and I wasn’t ready to give certain things a shot because of valid reasons.

When I try something later in life than I or culture imagine, it’s because that is usually the first point in time I feel resourced enough to attempt this thing; given the unique way my life is unfolding. 

Then why does my mind keep harping about this magical past self? Who does it imagine her to be? There was no magical past self with all her ducks in a row.

With this honest realization, I see my psyche start loosening its grip on my throat and self-compassion flows. The focus shifts from blame to learning from this experience of failure. I scan my present to see what I might be holding back from trying right now, and whether this holding back is actually wise or fear based. With this knowledge, I can build capacity and skill to try what I want to try, and learn from what didn’t come to pass.

The longer I live, the more past selves there are to be frustrated at. But there is no pristine past life and no magical past self to blame. 

“Happiness is beneficial for the body, but it is grief that develops the powers of the mind.”— Marcel Proust, French novelist

#123: Moving from habitual internal stories to deliberate metaphors

Learnings from momentum, failure, and recovery
(Read the first one of this series here)

Stories are how we metabolize life situations. When we try to understand why something happened, the first thing that sprouts inside our head is an internal talk track. One internal story layers on top of another and—over time—they crystalize into mental models, or the default lens with which we view the world. Our brains are designed for survival and favor efficiency, so this process of solidifying repetitive thoughts into permanent shorthands is simply what our brains do. That’s how we learn and file away events for future reference.

Sometimes these stories and mental models can be adaptive and make us more resilient, but they can also be maladaptive and create psychological burdens that get in the way of thriving. Either way, all internal stories and mental models are subjective and never the complete picture.

Why habitual internal stories get in the way
It’s hard to know when our mind has become littered with maladaptive stories. We face three big challenges in clear seeing:

  • We don’t realize we have a talk track. Because we’re so used to living with this incessant sound, it camouflages as if it’s a part of our insides.
  • We wholeheartedly believe our stories. They are ever-present inside our head and we mistake this presence as the truth. 
  • Our stories act as psychological balms in our time of loss, so it’s even harder to disassociate from them when we’re in pain.

How metaphors can assist
Metaphors are when we refer to one thing by painting a picture of another. They help us bypass the habitual internal chatter and stories because:

  • Image first, words later. With metaphors, we don’t get lost in words right away. We experience the experience we’re having in that moment and then create a mental image to capture how we feel. Only after we have an image, we use words.
  • Words describe the image and not the event. When we finally use words, we describe the image of our experience and not the potentially charged event we’re dealing with.
  • Nuanced, yet not exhaustive. Metaphors don’t try to slice, dice and explain every little thing. They can help us zoom in or out and extract a key flavor of the situation without getting lost in unhelpful details or spurring rumination. We try to get to the core of “what is” going on inside us. Also, we can be more nuanced with images because sometimes words fail us.
  • The process is deliberate. The metaphorical images we create are deliberate (vs. habitual internal thoughts) and if one metaphor doesn’t resonate, we can adjust it till it does. This process itself offers clarity because we try to accurately see the experience we’re having.

My metaphor during this last round of injury was an ant working at the base of a massive tree, and believing that the world was entirely made of dirt. Through this metaphor I realized that there’s a lot I can’t know and will never know, so my stories and judgments about why I was dealt this blow will always be incomplete. There was comfort in simply letting go of the need to know definitively. Paradoxically, reminding myself of my profound smallness helped me move through this harsh experience faster. 

I know I’ll keep using stories as healing balms to adapt to a new realities. I also know that I’ll keep another eye on the imperfection of those stories, and use deliberate metaphors to hold complexity and nuance, and pierce through my internal chatter.

“Yoga teaches us to cure what need not be endured and endure what cannot be cured.”— B.K.S. Iyengar, Yoga pioneer and teacher

#122: Momentum requires caring, but recovery requires letting go

Learnings from momentum, failure, and recovery

I’ve been away from this space for a bit; I was trying to do something big and intense that I’ve been hesitant to even attempt. I finally faced my fears. I created a stable psychological base and leapt knowing I might fail. And fail I did. The speed of failure was unexpected and the loss has reverberated in unexpected ways. It has also been an unexpected teacher. The observations and learnings are still unfolding and, over the next few weeks, I’ll share a few that are top of mind. May these be helpful to others.

Here’s the first one: Momentum requires caring but recovery requires letting go.

I knew going in that there was a high likelihood of failure so my goal in trying wasn’t to succeed at all costs, it was to minimize regrets and squash future “what-ifs”. I thought I’d give it a shot and move on if I failed. But my path was littered with obstacles and I could only build momentum by admitting to myself that I cared about the outcome and that it wasn’t all nonchalant under the surface. Once I acknowledged this truth though, I became more attached to specific outcomes. I gave my best in the service of a vision but giving it my all melted my internal boundaries. I started dreaming just a bit more even as I tried to be even-keeled.

I looked back at my hard road and I looked ahead at the potentially positive outcome. I thought maybe everything was harder for me for a reason, maybe I was meant to enjoy the richer sweetness of delayed joy. I didn’t even realize I was weaving these ephemeral stories. Although these stories were fleeting, they left enough of a mark that I started becoming a wee bit more attached to outcome. Even when I knew I was facing failure, there was a part of me quietly looking for the silver lining: “maybe the sweet ending will come in a different way…if I just keep going.”

The reality is that I don’t know why I was nudged in this direction by my psyche or the powers that be. I know definitively that this experience has added to my personal history and given me a glimpse of a life experience I didn’t have, and in turn created another flow of empathy. A big personal realization is that the act of letting go needs to be absolute and without caveats.

Abhyasa (practice) and Vairagya (non-attachment), is a core principle of Yoga philosophy that helps me in letting go whenever I get stuck.

  • Abhyasa means having an attitude of persistent effort but it’s a specific flavor of effort; it requires a focus on mental stability and not the outcome. This stance doesn’t just appear out of the blue at our time of need, it’s an everyday practice. It’s recommended we practice this type of effort uninterruptedly for a long period time of time so it becomes a part of our operating philosophy.
  • Vairagya is about learning to let go of the many attachments, cravings, aversions, fears, and false identities that get layered on just by the act of living and engaging in the world. This non-attachment isn’t about abandoning things and not enjoying life, it’s about the relationships we create with everything around us. We attach value, create dogma, feel aversion based on our subjective interpretations and then spend inordinate effort craving or avoiding things and situations. Vairagya is a tool to cut through these erroneous perceptions and projections to reclaim mental and emotional stability.

Abhyasa and vairagya represent two essential aspects of a spiritual life that, when combined, liberate us from everyday injuries. These principles help us create a dynamic balance on the polarity of practicing and caring on one end, and letting go on the other.

Failure is never easy but it’s a pretty regular life-occurrence. Being able to move through loss without letting our sense of self and psyche get too dinged is a helpful skill. It makes us more capable of navigating loss, taking chances, and contributing in life without the fear of getting burned. 

“The boundary to what we can accept is the boundary to our freedom.”— Tara Brach, psychologist and meditation teacher

Photo credit:  thelittlelabs. Click image or here to view animation.