Working Meditation

Observations on Human Connection & Contribution

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#108: The emotional dust of creation

We don’t create things all at once, fully formed. Whether it’s an organization, a community, a tiny human or ourselves, creation takes time and the build is always unexpected. That’s a big reason why we subconsciously hold back from creating anything new: it feels risky to invest emotion and effort and not even have the guarantee that this thing we want will actually happen, or happen the way we want it to.

If we make a plan before starting (which is always a good idea), it’ll orient us in the right direction and help take suitable steps, but it likely won’t reflect the nuanced terrain we’ll actually walk. That’s because neither the terrain nor our creation remains static. Both respond to our actions and the events in our larger environment. Similarly, we ourselves respond and change; what we thought last week or last month will shift a bit when we engage in the work. Finally, we never build anything alone. Ever. There are others right next to us co-creating and going through the same push and pull of change and creation. So we’re changing, our creation is changing, our co-creators are changing and the environment is changing. This happens simultaneously and repeatedly. This dynamic is called emergence, and it asks for emotional flexibility. 

The work of creating something new is less like driving a self-driving Tesla on a traffic-free highway, and more like walking a dusty backroad full of brambles alongside others. It’s never a cool and collected experience of just sitting back and arriving. We all get scratched, stumble, bump into each other and kick up dust as we walk.

To make matters harder, we regularly pass through invisible gates that change the scenery and the terrain. What we did before needs to be adjusted in unexpected ways. If we were too absorbed in the work of creating, we may not even realize that we passed a gate. That’s when the emotional dust peaks―we all scramble to make sense of the new terrain, run furiously into the brambles and each other, kick up more dust, and make it harder to see things clearly. 

Knowing this, what if:

  • In addition to drawing maps, we prepare for that dusty and brambly trail with unseen gates.
  • Instead of a heroic solo journey, we note others who walk besides us.
  • Our commitment isn’t to one specific outcome but to staying on the dusty path. We develop resilience, integrity, and might I add―joy, so none of us opt-out in favor of the cushy Tesla path.
  • We invest time in creating trust: holding a hand, mending a wound, or offering a sip of water on this twisty path.
  • Most importantly, we create the capacity to be ok with emotional dust as we blind each other with it.

“The mighty oak was once an acorn that stood its ground.”― English Proverb, Author Unknown 

It may not happen.
If it happens, it wont happen the way you imagined.
If it happens, it’ll be its own thing: emergent and separate from you, uncontrollable by anyone.
Bringing it to life will dent you and others in unseen places.

So, why do it?
Because you came with these fertile seeds.
And if you hold back, first the seeds will wither…then you.
― A little ditty, by Suparna

#107: Solid jumping-off points and soft landings

I have a window above my bed that my cat, Fern, likes to sit at. This window is designed for privacy so it sits high; half of it is above my bed and the rest above my nightstand. Fern uses the nightstand to climb up and my bed to come down. If I’m sitting on my bed and in her way, she’ll meow to get me to move over so she can land on the bed. Only recently did I really pay attention to this dynamic where she uses the solid nightstand to jump up several feet and the soft bed to land.

I think all living organisms instinctively prefer this approach, both physically and emotionally. We don’t take risks or make big moves until we have a source of stability to support us. After we’ve taken the leap and done this big or uncomfortable thing we wanted to do―the hard job, the birth, the exam, the race, or something else―we hope to land back in a place of softness, ease, comfort and nurturing.

I’m also just starting to realize that soft landings are what transform into solid jumping off points for subsequent leaps. That ease and stability (known as sukha and sthira in yogic philosophy) are not two separate things but an infinity loop where one transforms into another in an endless cycle. Wisdom traditions also point us to these opposing, interdependent and inseparable qualities that help us create: rest and activity, yin and yang, feminine and masculine, receiving and giving.

Well-being occurs when there is a balance between these opposing forces because we can have too much of one thing. Weirdly, by over indexing on one side we deplete our capacity to do more of it. Too much action and not enough rest means burnout which leads to stunted future action. Too much rest and not enough action means lethargy, and resting more just depletes us further. Our goal is a dynamic balance that we constantly adjust to remain roughly at our center.

Historically, I put a lot of effort on the “jumping off”, or masculine side of this equation; hoping that more action would create stability for my next action. I created very few soft landings and often felt compelled to jump harder, only hurting myself in the process.

“Among the half dozen or so things for which a man of honor should be prepared, if necessary, to die, the right to play, the right to frivolity, is not the least.”― W. H. Auden, British-American Poet

#106: In Service (India Diaries)

A friend’s dad is visiting Seattle from India and asked me if I was “in service”. By this he meant if I had a job. This is the vernacular of my parents’ youth. When I was growing up, people were either in service (i.e. worked for someone else) or had their own business. The various professions rolled up to these two broad classifications. I didn’t really ruminate on this as a child but I do remember absorbing the term “in service” with a sense that there was subservience and potentially powerlessness associated with this choice. If someone had asked the little me to pick between these two binaries of “in service” vs. “in business”, I certainly would have picked the latter.

The question from my friend’s father made me realize that I don’t have the subtle negative association to being “in service” anymore. In fact, I silently answered in the affirmative. Because I am in service of a vision and it doesn’t matter to my self-esteem whether I have to start my company, work for another organization, or learn new skills to be in service. The line of work then becomes a purely practical matter and not the main thing. 

I don’t often encounter this phrase when I go back to India now; we seem to use a more globally enmeshed way of speaking in our cities. Although I still hear a version, both in India and the States, when we refer to people serving in the armed forces or government service (so and so is in public service, or is a servicewoman). These are professions where we still acknowledge the potential for impact on other lives.

Nonetheless, there is potential for impact embedded in every single profession. How can there not be? Our work is what we do daily for decades. But potential just means possibility, and not certainty, until it’s catalyzed by a personal and resonant aspiration for impact. When that happens, we are service.

“We make a living by what we get. We make a life by what we give.” ― Winston Churchill, British statesman and Prime Minister

#102: Daily caregiving (India Diaries)

Continuing my India observations…

Another contrast between my life in the States and India is the daily collection of people that come in and out of my mother’s home. The cleaning lady, the cooking lady, the elderly vegetable hawker who calls her cellphone everyday like clockwork to pester her to buy something from him, even if a few potatoes. And his son, who runs up the five flights of steps to deliver them, who once requested I charge his phone for a few hours. This seeming entourage of help is common in India and not just a luxury for the wealthy. Our ad hoc infrastructure has developed over time in such a way that contemporary professional life is powered by this collective of daily care givers. People couldn’t work the long hours with the insane commute times if they didn’t have someone helping with cooking and cleaning. Most Indians I know also live in multigenerational families with more people, so there is more daily cooking and cleaning to do compared to the States.

I can slice this infrastructural and socio-economic dynamic in many ways but my point here is this: An offshoot of many different people coming in and out of one’s home is the human connection and engagement it creates for anyone who is at home, including the elderly.

In India, caregiving isn’t just reserved for when people face difficulties of old age. When the same people come into our homes daily over the years, bit by bit, we get to know about them and their families. We share food, tea, and old winter blankets. The stuff we’ve outgrown or don’t have room for doesn’t go to unseen people; the people who care for us get first dibs and we can see the impact of our generosity, which trains us to be more generous. There’s an oiling of the machinery with conversation, food, laughter, tears and some reprimand. People who rarely leave home end up staying mentally and physically engaged, even when alone.

The comparatively smaller daily care footprint of nuclear families in the west, supported by an array of gadgets, makes life practically and emotionally simpler. And it has the potential to distance us from interactions and slowly train us out of caring for more types of people; that is, the everyday interactions that help us become more humane.

“Humans interacting with humans in a human way”
― My friend Avishkar’s pithy summary of psychological safety, a concept developed by Prof. Amy Edmondson.

#100: Yoda on demand

On a particularly busy day, I wanted to exercise my body so quickly jotted a calendar reminder for yoga. I added the words “on demand” to remind myself to follow a pre-recoded class vs. a livestreamed one from my studio. When I opened my calendar later in the day though, I saw that I had typed “Yoda” instead of Yoga.

For those unfamiliar: Yoda is a fictional character from Star Wars. He represents intelligence, wisdom, courage and is known for his deep connection to the Force (life’s energy field), which he deftly channels against evil of all sorts. Yoda-isms are embedded everywhere, the most memorable being  “Do. Or do not. There is no try.”. The creators of Star Wars seem to have put the wisest parts of humanity in this tiny and ancient creature.

My error sent me on a thought experiment…what if we all had a Yoda on demand? And almost immediately I saw my Yoda on demand.

For years I’ve had this mental model of being inside an arena or a boxing ring; I likely created it from Teddy Roosevelt’s The Man in the Arena speech where he applauds the brave striver fighting in life’s arena and daring greatly for a worthy cause regardless of victory or defeat. In my mental model, I see my face marred with blood and sweat like Teddy did, but I don’t see myself alone. I see the brave me being coached by a Yoda-esque figure, like a ringside coach in a modern boxing game. My coach Yoda is me, not someone else.

When we operate in the arena, it’s often uncomfortable and lonely. When it feels like we’re getting punched in the face by life, our first and most frequent source of wisdom is the self. And in those moments, our wise Yoda-self draws from the wisdom we have exposed it to ― from the wise thinkers, brave doers, timeless sages, to our own everyday practices that regenerate and strengthen us. What we feed our brains in our downtime is what we call upon when we step into the arena.

We’re always fed by a legion of other Yodas but when we enter the ring, we are our own Yoda.

“…and there was a new voice
which you slowly
recognized as your own,
that kept you company
as you strode deeper and deeper
into the world…”
― “The Journey” by Mary Oliver, Poet